I TOTALLY get why people read escapist fiction.

Nonfiction blows sometimes.

adult book boring face
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I am a seeker. I read nonfiction to find answers to big questions.

One big question of many that perplex me when it comes to the State of Israel and Jewish people is: Why are 14.2 million people more newsworthy in the West than the other 6.86 billion people of the world? Is there more to this than media control, ownership, or the claimed disproportionate number of Jewish people working in Western media? I don’t know. When I don’t know something, I read, and keep on reading until I find answers. This tiny segment of the world’s population endlessly reminds us of their stories of persecution; some of these stories are based on historically documented facts, while others have so little empirical evidence they border on the mythological. A media spotlight affords a tiny state some protection from transgressors, but in doing so, it can also cast a shadow on any freshly dug graves.

If you want to truly get a handle on a culture, you must dive into their indoctrinations.

The world’s religions mastered indoctrination long ago, so this, I thought, would be a good area to acquire a better grasp of a people without diving into the more volatile areas of politics and economics.

Yesterday’s read began with enthusiasm as I found a book which was touted to be: A Guide to Jewish Wisdom; something that appealed to me on a couple of different levels even though I am not Jewish, and have—putting it mildly—a general dislike of almost all religions for their exploitive,  for-profit business model which excludes aid to anyone who is not a paying customer. Firstly, this book appealed to the researcher inside me as I am usually forced to open dozens of books over several days just to find puzzle pieces which I then have to make notes on and later assemble into something that makes sense. It’s a good day when you find an author who has done all the work for you. Secondly, I have not given Judaism its due, relative to the volume of reading I have done on all of the larger religions. Oh sure I have skimmed the Tanakh and read the greatest hits of the Torah in my fact-finding missions to compare stories from other religions, but I really did not have a “feel” for this group’s beliefs. I really hoped this book on the mystical side of Judaism: Kabbalah, would give me a better understanding of the big picture.

A great many authors should thank their lucky stars I don’t publish reviews or ratings below three stars on a five star scale.

This book dodged a bullet. When we choose a nonfiction book to read, we are encouraged to pay attention to the credentials of the author as though only a credentialed person can put forth a valid thought—or so the publishing world a.k.a. print media would have us believe. The author is a Rabbi and an educational psychologist so I expected a balance of theology with logic and reason. What I got was a heavy dose of mysticism, magic, and the supernatural with a smattering of references to empirical research that, at best, offered a weak endorsement of how the magic worked. The spiritual mumbo jumbo, of course, told the believer how to think and live “correctly”:

‘You must be a giving person.’

In fact, there was an entire paragraph on how to appropriately greet and compensate a Kabbalist or Hassidic rebbe if you were ever fortunate enough to garner their attention.

‘You must not be an egotist.’

And yet the author saw fit to publish a photo of himself with the Dali Lama instead of one where he was feeding or counseling “displaced” Palestinian children.

In fairness, I expect hypocrisy in all books from theologians, however once you strip away the nonsense, there were about fifty pages of good reading where the author succinctly explained: The Ten Sefirot, the meaning of the Star of David, and he interpreted a number of commonly used Jewish religious terms while passing along some insights into Judaic “philosophy”. The book was just 200 pages so I’ll give it a 1.25 star rating.

Every book will give you something.

What did I learn? Nothing Earth shattering, but it would appear that Judaism:

  • Is a very complex belief system which requires significant interpretation.
  • Has a significant number of teachings related to self.
  • Places women closer to men in terms of equality.
  • Has roots in Zoroastrianism.
  • Is open to different planes of existence, science, and multiple universes.
  • Believes they have all the answers.
  • Believes Hebrew is the Holy tongue—necessary to enter a higher reality.
  • Believes their religious men are above the average follower.
  • Believes the Torah contains a hidden spiritual code supported by mathematics.
  • Codify beliefs into law in much the same way Muslims do.

This lacklustre book did however point me at a new target of inquiry. It seems that in the 1700’s a scholastic elite were the only ones with access to Jewish literary works. This wreaks of potential tampering akin to Constantine or King James. I’ll let you know if anything interesting turns up once I have chased down this lead.

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Published by

E. A. Barker

About the Author: E. A. Barker is an under-achieving, occasionally brilliant, man-child now in mid-life who can get into High IQ sperm-banks the world over. He is a keen observational analyst, satirist, humorist, and researcher. He lacks doctorates in psychiatry, psychology, psychotherapy, medicine, genetics, theology, political science, sociology and physics and is completely okay with this; yet he is willing to challenge these experts to wake up and do better. E. A. believes he is an average guy in mid-life who has led a mostly average life. His readers may not agree with his assessment. The single biggest difference between him and most other people is his relentless pursuit of knowledge. Throughout his life he never stopped asking the simplest question: Why? E. A. thinks of himself as a collector of ideas and a purveyor of dot connections. He attempts to present his findings in an entertaining fashion in an effort to encourage people to read—especially men who are reading far too little these days. E. A. Barker is an advocate of education for its ability to affect societal reform and actively promotes the idea that a global conscience is possible.

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